TRANSLATION: greater tengu (divine dog)
ALTERNATE NAMES: they often go by their individual given names
HABITAT: high, remote mountaintops
DIET: many individuals have preferred foods or strict religious dietary regimens
APPEARANCE: Daitengu are much larger and imposing than kotengu. They usually appear in a more human-like form; usually that of a man dressed in the robes of an ascetic monk, with a red face, an incredibly long and phallic nose (the longer the nose, the more powerful the tengu), and large, feathered wings sprouting from their backs. Only rarely do they appear in the more primitive avian form of the lesser tengu.
BEHAVIOR: Daitengu live solitary lives on remote mountaintops, far removed from humanity. Their time is spent in thought, meditation, and perfecting themselves. They possess greater pride, wisdom, and power than their lesser tengu cousins. They can also be just as savage and unpredictable, making them potentially much more dangerous. In fact, natural disasters and other great catastrophes are often attributed to the wrath of a powerful daitengu. However, they also possess more self-restraint, and some of them are occasionally willing to give aid to worthy humans.
INTERACTIONS: Over the centuries, while kotengu continued to terrorize people whenever they could, daitengu came to be viewed less as the enemy of mankind and more as a race of god-like sages living deep in the mountains. They became closely connected with the ascetic mountain religion of Shugendō. The mountain mystics grew close to the tengu, seeking their wisdom and worshiping them as divine beings. It is perhaps through this mystic religion that humankind was eventually able to earn the respect of the tengu. Many brave men have ventured into the unknown wilds in hopes of gaining some of the tengu’s wisdom, and occasionally, the tengu would teach secrets and impart their magical knowledge to the worthiest of them. (One of Japan’s most famous warriors, Minamoto no Yoshitsune, is said to have learned swordsmanship from the tengu Sōjōbō.)
By the 19th century, the warlike nature and vicious demeanor of the tengu came to be seen as honorable traits unique to these powerful bird-like spirits, and their knowledge and skills were popularized in the arts, through ukiyo-e prints, and noh and kabuki theater. From then on, tengu have remained one of the most well-known and loved subjects of Japanese folklore.
ORIGIN: According to Buddhist lore, tengu are born when a person dies who is not wicked enough to go to Hell, but is too angry, vain, proud, or heretical to go to Heaven. The tengu is a personification of those excessive vices, magnified and empowered in a new, demonic form.