Yokai.com the online database of Japanese ghosts and monsters
Browsing all posts in: red

Aka manto

Akamanto赤マント
あかまんと

TRANSLATION: red cloak; red vest
ALTERNATE NAMES: aoi manto, akai kami, akai hanten, akai chanchanko, akai te
HABITAT: school toilets
DIET: unknown

APPEARANCE: Aka manto is an urban legend related to toilets—particularly those in elementary schools. This phenomenon is known all over Japan, with countless variations on the same theme. It usually takes place in a specific stall in a specific bathroom in the school. Usually it is an older or seldom used bathroom, often in a stall with an older style squat toilet.  Often the fourth stall is the cursed one, as the number four is associated with death.

Most stories follow this general pattern: while at school late in the evening, a student suddenly finds him or herself in desperate need of a toilet. The closest restroom available is one that is normally avoided by the students; it is older and less well-kept, separated from the rest of the school, and is rumored to be haunted. But with no time to search for a different restroom, the student enters. He or she does their business, and when they have finished, they reach for the toilet paper only to find that there is none. Then they hear a strange voice: “Do you want red paper? Or blue paper?” The student answers, “Red paper,” and a moment later is stabbed and sliced up so violently that blood sprays everywhere, soaking their body and making it look as if they were wearing a bright red cloak. Some time later, another student finds him or herself in need of a toilet in a similar situation. They know the rumors that a student died in the restroom, but they have no choice and use the bathroom anyway. Sure enough, a voice asks them, “Red paper or blue paper?” Remembering the legend, this student says, “Blue paper.” Then, all of the student’s blood is sucked out of their body, leaving them dead and blue-faced on the floor.

Plenty of variations of this legend exist, each with minor differences. The true identity of Aka manto is one of these. Sometimes it is said to be a person hiding in the adjacent stall—a serial killer in many stories. Other times it is a ghost who appears as a tall man with a sickly, bluish-white face. In some places it is even blamed on a hairy yōkai called a kainade who lives in the toilet and likes to stroke people’s rear ends with its hand. In the kainade’s case, the end result is markedly less violent: a hairy arm of the chosen color rises out of the toilet to stroke the student’s behind.

In some cases, instead of draining your blood, “blue paper” gets you strangled until your face turns blue. Sometimes answering “red paper” gets your skin flayed so that it hangs off of your back like a red cape (a play on the “aka manto” name). In other versions, instead of being killed, the student’s skin color will change permantly to whatever color he or she chose. Sometimes those who survive and tell the story to others fall terribly ill and die shortly after. And sometimes the consequences are worse than death, such as being dragged into the netherworld, never to be seen again.

The questions have many variations as well, including “red vest or blue vest,” “red hand or blue hand,” or “red tongue or blue tongue.” Sometimes the colors are red or white, instead of blue. When the choices are red or white paper, red often results in a red tongue rising up out of the toilet to lick the student’s rear end, while white results in a white hand rising up to stroke the student’s rear end. Less common choices are red paper or purple paper: choosing purple allows the student to escape unharmed, while choosing red causes the student to be pulled down through the toilet into the plumbing.

As with many urban legends, there is usually no escape from your horrible fate—though that doesn’t stop people from trying. Clever students who bring extra toilet paper with them discover that it vanishes before they are able to use it, and still find themselves having to answer to Aka manto. People who choose a different color other than those offered in hopes to confuse the spirit are met with an equally horrible death (one common version has a student say “yellow paper,” and the result is that their face is pushed down into the dirty toilet water and held there until they drown). In some instances, students have been able to escape by saying “I don’t need any paper,” buying them just enough time to run out of the bathroom before anything happens.

ORIGIN: Tracing the origin of urban legends can be difficult. Aka manto is fairly old as far as urban legends go. It is recorded as a popular schoolyard rumor as early as the 1930’s, and its popularity hasn’t faded even as newer toilet legends (such as Toire no Hanako-san) have come into existence. One explanation for Aka manto’s origin and continued popularity is in its nature. It may be a reflection of the anxiety inherent in being a student. Aka manto asks children an impossible question to which any answer results in something terrible. That feeling is not too different from having to answer a difficult problem on a test, or a teacher’s question in front of the whole classroom when you don’t know the answer.

Aka manto’s appearance has changed over time along with the Japanese lexicon. Today, manto is the Japanese word for a cloak or a cape, and so aka manto is usually depicted wearing a long red hooded cloak. However, in the 1930’s when this urban legend was born, manto referred to a shorter, sleeveless kimono jacket. As a result, different generations have different visual impressions of what Aka manto looks like.

Suzaku

Suzaku朱雀
すざく

TRANSLATION: vermilion bird
ALTERNATE NAMES: sujaku, shujaku, chūchue
HABITAT: the southern sky

APPEARANCE: Suzaku is a large, scarlet, phoenix-like bird. His home is in the southern sky. He spans seven of the twenty-eight Chinese constellations, taking up one quarter of the entire sky. The constellation which makes up the left wing of the bird is located in Gemini. The constellation which makes up his head feathers or comb is located in Cancer. The constellations which make up his head, beak, and body are located in Hydra. The constellation which makes up his right wing is located in Hydra and Crater. The constellation which makes up his tail feathers is located in Corvus.

INTERACTIONS: Suzaku is one of the shijin, or Four Symbols, which are important mythological figures in Taoism. Suzaku is the guardian of the south. He is associated with the Chinese element of fire, the season of summer, the planet Mars, and the color red. He represents the virtue of propriety. He controls heat and flame. The ancient capitals of Fujiwara-kyō, Heijo-kyō and Heian-kyō were each guarded on the south by a large gate called Suzakumon (Suzaku Gate). Beyond Suzakumon was a wide avenue called Suzaku Boulevard, which served as the main north-south road. In Kyoto, this road ran from the Imperial Palace to the gate at the southern end of the city, Rashōmon. Today, though the gates are long gone, Suzaku Boulevard (now called Senbon Avenue) remains an important road in the city.

ORIGIN: Suzaku and the other shijin were brought to Japan from China in the 7th century CE. They are strongly associated with Taoism, feng shui, astrology, the five element theory, and other forms of Chinese mysticism. Japan’s ancient capitals were built in correspondence to these beliefs, with each of the quadrants of the city dedicated to one of the Four Symbols. Excavations of ancient burial mounds in Nara has revealed paintings of Suzaku and the other shijin on the tomb walls.

In later centuries, belief in astrology waned, and worship of the Four Symbols was gradually supplanted by worship of the Four Heavenly Kings of Buddhism. Their use as symbols, however, continued.

Because they look very similar, Suzaku is often confused with hōō, the Chinese pheonix. The attributes and symbolism of one are sometimes mixed or swapped with each other. Though it has been suggested that they may share a common origin—perhaps going back to the mythical bird Garuda in Indian mythology—there is no strong evidence linking these creatures to each other.

Akkorokamui

Akkorokamuiアッコロカムイ
あっころかむい

TRANSLATION: this is the Japanese version of its Ainu name, Atkor Kamuy
HABITAT: Uchiura Bay in Hokkaido
DIET: omnivorous; it can swallow ships and whales whole

APPEARANCE: Akkorokamui is a gigantic octopus god which resides in Hokkaido’s Uchiura Bay. When it extends its legs, its body stretches over one hectare in area. It is so big that it can swallow boats and even whales in a single gulp. Its entire body is red. It is so large that when it appears the sea and even the sky reflect its color, turning a deep red.

INTERACTIONS: Any ship foolish enough to sail too close to Akkorokamui will be swallowed whole. Therefore, for generations, locals have stayed away from the water when the sea and sky turn red. Fishermen and sailors who had no choice but to be on the waters would carry scythes with them for protection.

ORIGIN: Akkorokamui comes from Ainu folklore, where it is known as Atkorkamuy. Its name can be translated as “string-holding kamuy.” String-holding likely refers to the octopus’s string-like tentacles, while kamuy is an Ainu term for a divine being—similar to the Japanese term kami. In Ainu folklore, Akkorokamui is both revered and feared as a water deity, specifically as the lord of Uchiura Bay.

LEGENDS: Long ago, in the mountains near the village of Rebunge, there lived a gigantic spider named Yaushikep. Yaushikep was enormous. His great red body stretched over one hectare in area. One day, Yaushikep descended from the mountains and attacked the people of Rebunge. He shook the earth as he rampaged, destroying everything in his path. The villagers were terrified. They prayed to the gods to save them. The god of the sea, Repun Kamuy, heard their prayers and pulled Yaushikep into the bay. When the great spider was taken into the water, he transformed into a giant octopus, and took over charge of the bay as its god. Ever since then, he has been known as Atkor Kamuy, or Akkorokamui in Japanese.

Akateko

Akateko赤手児
あかてこ

TRANSLATION: red child’s hand
HABITAT:  Japanese honey locust (Gleditsia japonica) trees
DIET: unknown

APPEARANCE: The akateko appears—just as the name implies—as a red, disembodied hand belonging to a child. It is found hanging in Japanese honey locust trees.

INTERACTIONS: Akateko drops down from trees as people pass underneath them. Aside from giving its victims a nasty surprise and the general creepiness of a disembodied red child’s hand, it is not known for causing any great harm.

Some people have seen the figure of a furisode-wearing beautiful girl of 17 or 18 years standing underneath an akateko’s tree. Those who witness her are immediately struck with a powerful fever. It is not clear what relationship she has to the akateko, if she is part of the same apparition or another spirit entirely.

ORIGIN: The origin of akateko is usually given as a certain tree in front of an elementary school in the city of Hachinohe in Aomori Prefecture. However, there are local versions of it in Fukushima and Kagawa Prefectures as well. In these prefectures, akateko sometimes work together with another yokai called aka ashi. They grab at the feet of pedestrians, causing them to stumble and fall. It has also been suggested that akateko and aka ashi are two forms of the same yokai.

Aka shita

Akashita赤舌
あかした

TRANSLATION: red tongue
ALTERNATE NAMES: aka kuchi (red mouth)
HABITAT: rice fields and farming villages; commonly found in Tsugaru
DIET: unknown

APPEARANCE: Aka shita is a mysterious spirit which takes the form of a dark cloud with sharp claws and a hairy, bestial face. Its most prominent feature and namesake is its long, bright red tongue and mouth. It appears during the summer months, when rain and water are most valuable to ensure a successful growing season. Only the shape of its hairy, monstrous face and long, bestial claws are known. The rest of its body is perpetually hidden inside of the dark, black clouds in which it lives.

BEHAVIOR: Aka shita are agents of bad luck and evil, and are primarily known as punishers in water disputes. Because plenty of water is essential for keeping rice paddies flooded, Japan’s farmlands are interlaced with an intricate series of interconnected aqueducts and canals meant to deliver water to all of the farmers equally. In times of drought, however, a wicked farmer may open up the sluice gates and drain his neighbor’s water into his own field. Such a serious crime can cost a family its livelihood, and such criminals usually face the violent wrath of their neighbors. Water thieves who never get caught may think they’ve gotten away with their crime, but it is to these farmers that the aka shita comes, draining the water out of their fields and snatching them up with its long red tongue.