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Kotobuki

Kotobuki寿
ことぶき

TRANSLATION: congratulations, long life
HABITAT: unknown
DIET: unknown

APPEARANCE: The kotobuki is an auspicious chimera whose body contains parts from all twelve animals of the zodiac. It has the head of a rat, the ears of a hare, the horns of an ox, the comb of a rooster, the beard of a sheep, the mane of a horse, the neck of a dragon, the back of a boar, the shoulders and belly of a tiger, the front legs of a monkey, the rear legs of a dog, and the tail of a snake.

ORIGIN: The kotobuki was first documented in the Edo period. Woodblock prints of it were popular gifts. Almost no explanation about the creature was included in these prints, other than that it was said to come from India, it could understand human speech, and was called kotobuki. Merely possessing an image of the kotobuki was thought to be enough to protect a person from sickness and disease.

Good luck charms featuring the animals of the zodiac were popular during the Edo period. Even without a description, customers would recognize the twelve zodiac signs hidden in this beast. Further, the name kotobuki is a celebratory and congratulatory word, which makes this creature instantly identifiable as a powerful and auspicious creature.

 

Gyokuto

Gyokuto玉兎
ぎょくと

TRANSLATION: jade rabbit
ALTERNATE NAMES: tsuki no usagi, getto (moon rabbit)
HABITAT: the moon
DIET: unknown; presumably mochi

APPEARANCE: The dark spots visible on the full moon are said to resemble a rabbit who lives in the moon.

BEHAVIOR: In Japan, the rabbit is described holding a wooden mallet which he uses to pound mochi (rice cakes) in an usu, or mortar. The mallet and mortar as also visible as dark spots on the moon. In China, the rabbit is believed not to be creating mochi, but is instead mixing the medicine of eternal youth.

ORIGIN: The myth of the rabbit in the moon is very ancient. The earliest written version comes from the Jātaka tales, a 4th century BCE collection of Buddhist legends written in Sanskrit. The legend was brought along with Buddhism from India to China, where it was blended with local folklore. It came to Japan in the 7th century CE from China, where it was again adapted and adjusted to fit local folklore.

The Japanese word for pounding mochi in a mortar like the rabbit is doing—餅搗き (mochitsuki)—and the word for the full moon—望月 (mochitsuki)—are homophones.

LEGENDS: The Japanese version of the Sanskrit tale appears in Konjaku monogatarishū. A fox, a monkey, and a rabbit were traveling in the mountains when they came across a shabby-looking old man lying along the road. The old man had collapsed from exhaustion while trying to cross the mountains. The three animals felt compassion for the old man, and tried to save him. The monkey gathered fruit and nuts from the trees, the fox gathered fish from the river, and they fed the old man. As hard as he tried, the rabbit, however, could not gather anything of value to give to the old man. Lamenting his uselessness, the rabbit asked the fox and monkey for help in building a fire.  When the fire was built, the rabbit leaped into the flames so that his own body could be cooked and eaten by the old man. When the old man saw the rabbit’s act of compassion, he revealed his true form as Taishakuten, one of the lords of Heaven. Taishakuten lifted up the rabbit and placed it the moon, in order that all future generations could be inspired by the rabbit’s compassionate act. The reason it is sometimes difficult to see the rabbit in the moon is because of the smoke which still billows from the rabbits body, masking his form somewhat.